Blowhard, Esq. writes:
The old Cincinnati library. It was demolished in 1955.
BuzzFeed has more photos here.
Sherbrooke writes:
Kirsten Dunst in “Marie Antoinette” (2006). That smile is as dazzling as the dress and and decor.

Fabrizio del Wrongo writes:
A life-of-Salinger documentary, directed by Shane Salerno, recently became available on Netflix Instant. It’s called simply “Salinger.” I took a chance on it. For a movie about a writer who was active for only 25 years, it’s pretty long — over two hours. And if you’re at all cynical about Salinger’s reputation (as I tend to be), the stench of all the incense burning can get pretty thick. The early portions are primarily devoted to Salinger’s celebrity fanboys — guys like Philip Seymour Hoffman and Edward Norton, along with some academic types — gushing about their hero. They say things like, “Salinger’s idea of perfection is really perfection and shouldn’t be tampered with,” which as a critical statement isn’t too far removed from “Batman roooooollllzzzz.” It’s long been my suspicion that more stupid things have been said and thought about Salinger than any other cultural figure of the twentieth century. Nothing presented in “Salinger” caused me to reexamine that impression.
But as the doc became focused on Salinger’s private life, a large portion of which was devoted to his hermitage in rural Connecticut New Hampshire, my interest was piqued. Who isn’t intrigued by the bizarro affectations of a cultural icon? Much of what was presented about Salinger the man struck me as pretty interesting.
A few points/observations:
While discussing the film (and Salinger) with co-blogger Paleo Retiree, he pointed me towards a few recent articles about the author. You can read one of them here. The guy who wrote the article is a smart guy, and he makes a bunch of good points. He also seems to be an eminent expert on Salinger. But the take expressed in the linked-to piece — that it’s folly to compare Salinger with his most famous character, Holden Caulfield — strikes me as a tad overstated. Granted, any such analogy is going to be overly simplistic. But as simplistic analogies go, the Salinger-Caulfied one is pretty potent, no? According to the folks interviewed for the documentary, Salinger spent his later years hiding from the world while watching old movies (including “Lost Horizon,” a picture dealing with eternal youth) and courting teeny boppers. Of the those who managed to become close to him, at least one claims to have been advised by Salinger to renounce the phoniness of public life. She also claims that Salinger believed that the only person capable of portraying Holden in a movie was himself. Provided all this is true (and who knows if it is?), why shouldn’t we see Holden as being a partial reflection of Salinger? It sure would explain some things . . .
The doc also caused me to reconsider a question I’ve been pondering since first reading “The Catcher in the Rye” back in eighth grade. Namely: What in the hell do people see in this lame book? Back then my take was that Holden was a sorry little shit — the biggest phony in the novel — and that Salinger, while not explicitly endorsing Holden’s point of view, was far too willing to treat it with kid gloves — to elevate Holden’s woe-is-me, it’s-all-bullshit pose to a kind of naive heroism. But maybe that’s an unfair take. It’s been a while since eighth grade, after all.
My experience is that many people who love the book view Holden as a sort of larval saint; they look up to him. Further, my vague sense is that Holden’s point of view — and Salinger’s treatment of it — held considerable appeal for the post-war audience. To that audience the idea that a young person might see through the corruptness of traditional America — might pierce the veil separating society from the golden light of truth — was a mighty powerful one, even if the “truth” in this case amounted to little more than Holden blowing mouth farts at the system.
Seen in this light Holden (and, I guess, Salinger) is similar to James Dean or John F. Kennedy, two men who remain famous more for what they represented (youth, change, great hair) than for what they accomplished. Modern Americans and their idols, eh? It’s all about intentions and potential — about what you say and represent. And if you’re gone before you have a chance to live up to your image, so much the better — it’s further proof of just how rotten everything is. I wonder: Is it a coincidence that Salinger, like Dean and Kennedy, was effectively taken from us before his potential (whatever that might have been) could be fully realized?
Anyway, I’m curious how UR readers take “Catcher.” As a great novel? The alienated blurt of a generation? A dopey forerunner of YA fiction? And why are people still talking about it 60 years after it was published?
Related
Blowhard, Esq. writes:
Went downtown for a Dodger game, but I got there early so I spent a couple hours wandering around Chinatown, which is at the base of Chavez Ravine. Although this area dates from 1938, it’s technically L.A.’s “New Chinatown” as L.A.’s Old Chinatown was razed in the 40s to make way for Union Station.
Click on the images to enlarge.
This is the Thien Hau Temple, a Chinese/Vietnamese religious center that I stumbled across.
Paleo Retiree writes: