Why Wasn’t I Invited?

Blowhard, Esq. writes:

ditaparty

Dita knows how to throw a tea party. Photo stolen from her FB page.

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Insanity Linkage

Blowhard, Esq. writes:

You ever get the feeling that everyone has gone crazy?

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Notes on “Famous Nathan”

Fabrizio del Wrongo writes:

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“Famous Nathan” taps into the tradition of the intellectualized, “personal” documentary. Ostensibly, it’s about the Nathan’s franchise of frankfurter establishments, but it’s really a sort of essay on the topics of family, New York Jewry, Coney Island, the immigrant experience, and the corporatization of America. The maker of the film, Lloyd Handwerker (the grandson of Nathan’s founder Nathan Handwerker), seems to have worked on it over a period of around 30 years, and that long gestation is reflected in the picture’s form: it’s layered, heterogenous, and lullingly recursive, as though it’s been repeatedly gone over and recomposed, first in the mind, and then on film. (Like the best essay films, it often succeeds in evoking quicksilver mental processes.) Handwerker may have taken the “Godfather” pictures as a model: His themes and Coppola’s are similar, and the way in which he cuts between the old man’s rise and triumph, and the gradual dissolution of the business under his two sons, generates a pathos reminiscent of the second entry in the mob series. Some parts drag a little — Handwerker isn’t afraid to pursue a tangent when he finds it interesting or amusing. But even during the slow bits it’s enjoyable as a document of a vanished world.

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Virtual Art Gallery Du Jour: Umberto Brunelleschi

Blowhard, Esq. writes:

UB4

Please enjoy these erotic illustrations by the Italian artist Umberto Brunelleschi.

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Proggy Bullshit Du Jour

Blowhard, Esq. writes:

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Because in the wake of Islamic terrorism nothing is more important than fending off Islamophobia, the experts at ThinkProgress would like to remind us that ISIS aren’t really Muslims:

Indeed, even from the viewpoint of a casual observer, ISIS is an abomination to Islam. Explosions tend to capture the media’s attention more than peaceful coexistence, and a minuscule minority of extremist groups claiming to be Islamic have exploited this fact as a way to reinvent Islam as a “violent” religion. But just because you shout God’s name while committing murder doesn’t make your actions righteous. Islam, as millions of Muslims can attest, is a peaceful religion that calls on its followers to choose community over conflict, or, as it says in Surah al-Hujurat of the Qur’an(49:13): “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise [each other]).”

The next time the Phelps clan says something mean about gay people, I’m looking forward to ThinkProgress publishing “Why the WBC Is Not, In Fact, Christian”:

Indeed, even from the viewpoint of a casual observer, the Westboro Baptist Church is an abomination to Christianity. Hateful words tend to capture the media’s attention more than peaceful coexistence, and a minuscule minority of extremist groups claiming to be Christian have exploited this fact as a way to reinvent Christianity as an “intolerant” religion. But just because you shout God’s name while protesting funerals doesn’t make your actions righteous. Christianity, as millions of Christians can attest, is a peaceful religion that calls on its followers to choose community over conflict, or, as it says in the Gospel According to Luke of the New Testament(Luke 6:27-28): “But I say unto you which hear, Love your enemies, do good to them which hate you. Bless them that curse you, and pray for them which despitefully use you.”

Going to hold my breath waiting for that.

Later in the article they add:

Granted, it’s always a tricky business decrying a religious tradition that is not your own.

As far as I’m concerned, there’s nothing wrong with “decrying” a religious tradition. Every major religion has, at some point in its history, committed a horrible action or atrocity for which it deserves blame. But it’s the height of arrogance to tell, as ThinkProgress has done, the people of a faith of which one is not a member that the believers don’t believe what they claim to believe. It’s something progressives do to the religious all the time. During the gay marriage debates, I saw atheist progressives — people who have no skin in the game when it comes to the Bible, possess virtually zero knowledge of Biblical exegesis, who are outright hostile to all religion and Christianity in particular — tell Christians what Leviticus “really” meant.

Hey proggies: the religious get to interpret their religious texts and define their theology however they wish. You don’t get to define their beliefs for them. If ISIS claims that the Koran demands violent jihad, how about we quit the handwringing and take them at their word.

Posted in Philosophy and Religion, Politics and Economics | Tagged , , , | 35 Comments

Anthony Jeselnik on Thoughts and Prayers

Blowhard, Esq. writes:

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Crap Space 2

Paleo Retiree writes:

A return to my ongoing project of documenting what I think of as architectural “crap space” — bits (as well as sometimes, alas, huge stretches) of our designed-and-built environment that have zero life whatsoever.

First off, I’d like to admit that I have an agenda, and I’d like to spell it out. Whether something we call “life” is present or not in a cultural creation hardly qualifies as a technical, let alone a quantifiable, matter, yet — especially where buildings, neighborhoods, towns and cities go — it’s something just about anyone with common sense can detect.

Pushed to the wall, in fact, I’d argue that the presence or absence of life may well be the most important factor where any cultural creation goes. Life — or maybe better “livingness” — can be a debatable thing, of course, especially when put under a microscope and fought-over by sophists, cynics and opportunists. But, as far as I’m concerned, that isn’t a reason to ignore the question — let alone to dismiss it as as a laughably woo-woo thing — but to discuss it in an ongoing way. Why? Because the presence of livingness promotes and attracts further life, while the absence of livingness depresses and repels further life. Yet it seems to me that 90% of discussions about culture fail to wrestle with this basic livingness-or-not question. Instead they either fall into the trap of discussing indisputable things — brilliance, flashiness, efficiency — or they tumble into relativity and subjectivity of the “well, I dug it, but you may not” sort.

I’ll get to the snapshots after making one further point, which is that, while livingness’ presence or absence might be, in some cases, rather debatable, in other cases it’s hyper-obvious. Hence my focus here on crap space. Plus, hey: maybe there’s something to be learned from examples where livingness is flagrantly absent.

So here’s today’s carefully curated selection of crap space. What are the giveaways that this space — a stretch in front of a Manhattan apartment building — lacks livingness? And what are the factors that contribute to this non-livingness? If this space could talk, what would it be saying to you?

Does it say “KEEP OUT — Danger!” Or does it say “Enjoy yourself”?

One reason this space seems dead is that, despite a perfectly pleasant day, it’s unused. Another is that its intended purpose seems rather hard to grasp. What did someone once imagine the benefit or the point was of emptying out all this square footage?

To my mind the ugly/cheery blue metal fence radiates half progressive elementary school and half country-club prison.

If you’re at all like me, the blank white utility door and the ventilator grille above it scream “Avoid this space.” And isn’t it interesting how often lifeless empty spaces feature an abstract modernist sculpture at the middle of them? Could it be that approaching urban space and form as though they bear (or should bear) any relationship whatsoever to contemporary art galleries is just a flat-out bad idea?

Not hard to see the lifelessness here. Cracked and stained concrete, a ripped-off stretch of the neighboring building’s side wall (which was obviously never intended to be put on display), and a general ashtray/garbage-pit-like atmosphere prevail. All for what? What has been gained by the designer and the developer having pulled their building 15 or so feet back from the sidewalk? General building-in-a-city rule: unless you have a very good reason to do otherwise, always build your structure out to the sidewalk.

Where our cities, blocks, neighborhoods and buildings go, why do we go on repeating the same simple mistakes? And why is the modernist design-and-development establishment as devoted as they are to refusing to learn from the past?

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  • If the people who make these decisions played by David Sucher’s “3 Rules,” 90% of urban-planning-style mistakes could be avoided. Two funny things about architecture and urbanism: 1) it ain’t rocket science, and 2) we already know how to do it well.
  • Back at my old blog, I interviewed David Sucher: Part One, Part Two. Buy David’s supergood guidebook here.
  • Christopher Alexander is one of the great minds of this way of looking at the built world. Start with this book and with this debate between Alexander and arch-modernist Peter Eisenman.
  • The mathematician and architecture theorist Nikos Salingaros is an associate of Alexander’s and is a very brilliant guy in his own right. Some years ago I interviewed Salingaros: Part One, Part Two, Part Three, Part Four, Part Five.
  • Nobody makes the dreariness of so much American architecture and urbanism as vivid as James Kunstler. Here’s his blog, here’s the best book of his to start with, here’s his fun Eyesore of the Month feature.
  • Alexander and Salingaros take the position that “livingness” doesn’t just exist but can be more or less scientifically established. The Luxembourgeois architect and polemicist Léon Krier is equally eye-opening and certainly plays on the same team, but he takes a poet’s approach to the question. Roger Scruton praises Krier; Salingaros maintains a page devoted to Krier and published an interview with KrierI reviewed a wonderful book by Krier. Here’s a decent overview of Krier from The Guardian.
  • Eddie Pensier had some laughs at the expense of trendiness in Sydney. Get a look at that absurd, dumb bench.
  • My previous Crap Space posting.
  • Blowhard, Esq. and I visited the 9-11 Memorial in lower Manhattan. Both of us were moved by the site itself but found the memorial overflashy and devoid of life. Blowhard Esq.’s posting; mine.
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Sean Connery With A Cat Du Jour

Eddie Pensier writes:

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L’Ecole Restaurant at the International Culinary Center

Blowhard, Esq. writes:

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Before Paleo Retiree and the Question Lady headed to their Fortress of Solitude for the winter, we met up for lunch at L’Ecole, the student-run restaurant of the International Culinary Center in SoHo. While the front house staff are professionals, the kitchens chefs are studying at the ICC school located on the floors above the restaurant. PR had been bugging me to go for weeks, touting it as one of the best deals in the city — a three-course lunch for $32. In the New York of 2015, that basically qualifies as a miracle, at least for any restaurant south of, oh, 168th St. It’s almost too good to be true.

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Naked Lady of the Week: Hitomi Tanaka

Blowhard, Esq. writes:

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If Russ Meyer ever did a live-action remake of “Sailor Moon,” I’m pretty sure that Hitomi Tanaka would be at the top of his casting list. Tanaka’s improbable proportions and demure manner have made her the queen of Japanese porn stars in the United States. (I recall a friend saying that the way Japanese girls whimper during sex is “one of the great contributions to world culture.”) Most of the photos are taken from Score, so be sure to check them out for more and as well as the tube sites for videos of her spirited performances.

Big Asian boobies after the jump. Happy Friday.

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